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"Transnational Media
and Social Change in the Arab World"
by Jon B. Alterman
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Notes:
1. Anderson, Benedict.
Imagined Communities: Reflections on the Origin and Spread of Nationalism, 2nd
ed. London: Verso, 1991. p. 44-45.
2. On the subject of the
changing "complexion" of Arab reportage, see, for example, Shibley Telhami in
Jon B. Alterman, ed., "Sadat and His Legacy: Egypt and the World, 1977-1997 (Washington:
The Washington Institute for Near East Policy, 1998), p. 98-99.
3. The "Clash of Civilizations"
scenario is named after the seminal article of the same name by Samuel Huntington,
Foreign Affairs 72, no. 3 (Summer 1993), p. 22-49.
4. The author's favorite
anecdote concerning Arab attitudes toward the moral autonomy of the individual
is the comment of an Egyptian acquaintance, probably illiterate, who asked if
it were true that there were people in America who do not believe in God. Upon
learning the affirmative he asked, "What do you do to them?" "Nothing." "You mean
you just let them walk in the street?"
5. Eickelman, Dale F.
"Inside the Islamic Reformation." Wilson Quarterly (Winter 1998), p. 82.
6. F. Gregory Gause III,
"Political Opposition in the Gulf Monarchies," unpublished conference paper, delivered
at "The Changing Security Agenda in the Gulf," Doha, Qatar, October 24-26, 1997.
7. The role of a marketplace
in helping to determine a product or theory's worth can also be applied to public-sector
industries, which are distinguished not by the fact that all were failures but
rather by the fact that the ones that were failures were allowed to persist indefinitely
because governments had no profit motive to shut them down.
8. Keohane, Robert, and
Joseph Nye, Jr. "States and the Information Revolution." Foreign Affairs, September/October
1998, p. 89-90.
9. Brand identity in large
part consists of establishing credibility for the consistent performance characteristics
of a specific product or family of products.
10. Anyone not familiar
with just how brutal the Iraqi regime is would do well to read Samir al-Khalil,
"Republic of Fear: The Politics of Modern Iraq" (London: Hutchinson, 1989).
11. Nora Boustany, "The
Loneliest Diplomat," Washington Post, February 18, 1998, p. 17.
12. Examples of Arab academics
living in the West but increasingly rejoining the Arab world by way of the new
media include but are in no way limited to Professors Cloves Maksoud, Shibley
Telhami, and Ibrahim Karawan.
13. Jon W. Anderson, "Middle
East Diasporas on the Internet," conference paper, online at linus.isoc.org/inet96/proceedings/e8_2.htm.
14. Jihad Khazen in Abdel
Bari Atwan and Jihad Khazen, "In the Saudi Pocket," Index on Censorship 2 (1996),
p. 52.
15. Pan-Arab Research
Center, “1997 Arab World Advertising Harvest: Ladders and Snakes on the Growth
Track, But Slower than Forecasted." [Editor's note: Alterman's point is further
confirmed by PARC's November 1998 figures, which show that satellite advertising
spending jumped from $202 million in 1997 to over $246 million in 1998 (Chris
Forrester in Middle East Broadcast and Satellite, January 1999, p. 4)]
16. Advertising expenditures
in pan-Arab magazines rose to $83 million, and in pan-Arab newspapers to $12 million.
It is worth noting that in every individual Arab country, spending on newspaper
advertising dwarfed that spent on magazines, but in the pan-Arab market, spending
on magazine advertising is about six times the level of spending on newspaper
advertising. Ibid.
17. Both Pampers and Pantene
are brands owned by American consumer giant Procter and Gamble.
18. Ibid.
19. Even if the Arab media
become more market-oriented, this is not to say that they will necessarily evolve
into a responsible social or political force. In a widely publicized speech at
Cornell University in May 1998, MSNBC host Keith Olbermann began by saying, ìI
work in television, an industry in which the total number of moral choices may,
this year, actually exceed last year's opportunities." Keith Olbermann, "Blame
Me, Too," Brill's Content, September 1998, p. 90.
20. The father of one
of the arrested Egyptian students complained to the Cairo magazine Ruz al-Yusef,
"There is an incapacity among (police) officials to read the facts. They are acting
as if they are unaware that this music which they call incriminating is broadcast
24 hours daily on satellite TV." John Daniszewski, Calgary Herald, February 15,
1997, p. C3
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